A history of Ireland in 100 objects

Daniel O'Connell's chariot, 1844

Daniel O'Connell's chariot, 1844

In September 1844, this extravagantly ornate “chariot” was drawn through the streets of Dublin by six splendid grey horses, accompanied by a crowd of around 200,000 citizens. Sitting on the gilded seat was the most celebrated, adored, feared and despised Irishman of his time, Daniel O’Connell. He was being taken, in flamboyant style, from Richmond Bridewell, on the site of what became Griffith barracks in Dublin, to his home on Merrion Square.

O’Connell, together with his son John and others, was found guilty on conspiracy charges after a 24-day trial that opened on January 15th, 1844, and sentenced to 12 months in prison, a fine of £2,000 and a bond to keep the peace for seven years. On September 4th, however, the House of Lords overturned the verdict and O’Connell and his co-accused were released.

The “chariot”, three metres high and 4.5 metres long, was specially made for his glorious re-entry into the city, and modelled on the triumphal cars of ancient Rome. It was upholstered in purple silk and blue wool and adorned with gilded mouldings and decorative overlays, depicting shamrocks and stylised classical foliage. The sides showed Hibernia with the increasingly familiar national iconography of harp, round tower and wolfhound. On the back was a representation in gold of a harp surmounted by the word “Repeal”, summarising O’Connell’s campaign for repeal of the Act of Union. All of these features were restored in 1991, before the chariot went on display at O’Connell’s ancestral home at Derrynane in Co Kerry.

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O’Connell was a political phenomenon, with good claims to be the inventor of mass democracy, not just in Ireland but around the English-speaking world. His first great cause was Catholic emancipation. It had been widely believed that the quid pro quo for the union would be a lifting of the remaining legal disabilities for Catholics, including the right to sit in parliament. But opposition from George III and then from his son, the prince regent, blocked reform. O’Connell, a barrister and member of the Dublin Catholic Committee, emerged as the charismatic champion of Catholic rights. He built the Catholic Association as a mass movement, funded by the “Catholic rent” – monthly subscriptions of as little as a penny. In January 1828, he organised simultaneous meetings in 1,600 parishes as a show of strength, and in July he won a historic election in Clare by 2,057 votes to 982. In April 1829, the Roman Catholic Relief Act enabled Catholics to enter parliament and hold high civil and military offices.

O’Connell, now known as the Liberator, achieved a status unique in the world: political authority without institutional power. The French writer Gustave de Beaumont noted in 1839 that “what we find nowhere else is the continued empire of a single man, who during 20 years has reigned over his country without any title, save popular assent, every day required and every day given . . . his power is only maintained on the condition of incessant action; hence that feverish agitation by which he is distinguished.” O’Connell’s feverish agitation encompassed the rights of Jews and American slaves, but focused primarily on repeal. In spite of monster meetings involving hundreds of thousands of supporters, his campaign failed. But it put Ireland at the centre of British politics and created a politicised population whose skills would help shape politics, not just in Ireland, but in Britain and the US.


Thanks to Adrian Corcoran

Where to see it:Derrynane House, Co Kerry, 066-9475113

Fintan O'Toole

Fintan O'Toole

Fintan O'Toole, a contributor to The Irish Times, writes a weekly opinion column