THINKING ANEW:I CAN still clearly remember the event. It was third or fourth class in primary school and a visiting teacher came to talk to us. He was working outside Ireland and was home on holiday. Within seconds of beginning his talk he asked the class about the pronunciation of the word "often".
Some said the word, pronouncing the letter T others said it without the T.
He said what he considered was the correct pronunciation and then sneered at those whom he claimed got it wrong.
And now thinking about the incident, while I can remember his plan of entrapment, I do not remember which pronunciation he claimed was the correct one. So from a pedagogical aspect the whole exercise was a waste of time. All I can remember
is the nastiness of the experience and the sneering that went with it.
In tomorrow’s Gospel (Matthew 22:15-21) the Pharisees ask Jesus whether or not it is permissible to pay taxes to Caesar but it is interesting how the passage is introduced.
“The Pharisees went away to work out between them how to trap him in what he said.” The sentence is a brilliant insight into the mindset of the Pharisees.
One might add, it is an insight into how so many of us can think and behave from time to time.
They’re tricky, they hatch nasty and “clever” plans how to catch out this man, who is preaching a message of openness and honesty.
It’s easy to point the finger at the Pharisees. They’re “away out there” and don’t really impinge on anything to do with us.
But when you come to think about it, all of us have
our little armoury of entrapments. The word Schadenfreude – taking pleasure in another person’s misfortune, gives it a respectability it does not deserve.
How many of us scan the tax defaulters’ list when it is published in the national media? You spot someone’s name on it, someone you don’t like.
Certainly it’s not for the good of the State that you take “delight”.
No, a nastiness in us that needs to be corrected. Alas, it’s another of the negative traits of being human. But just as Jesus was aware of the “malice” of the Pharisees, surely we are on the first step to “recovery” or sanitising ourselves when we have the ability and wisdom to acknowledge such a trait within us.
Trying to entrap people, trying to catch people out is a horrible characteristic. Most of us, I imagine would never publicly admit to such behaviour, but Matthew tells it as it is. So often when we criticise the Pharisees and see nasty traits in them we forget that they really are a metaphor for Everyman.
If we genuinely believe in the Christian message then we have no option but to say that we believe that each one of us is made in the image and likeness of God. Every person deserves our respect – no matter how far they fall. The idea of catching someone out, the thought of entrapping someone needs to be banished from our psyches.
Maybe there have been at times an over-emphasis in the church concerning punishment. I certainly have childhood memories of being told stories about damnation that had to be created by someone who really was hell-bent on settling scores.
In tomorrow’s Gospel Jesus is clear that the idea of entrapment is the antithesis to everything he stands for.
Matthew tells us how the Pharisees were surprised with his reply and they simply left him alone and went off.
The next time I am anywhere near attempting to entrap someone I am simply going to recall what I have written here, stop and think of what Jesus had to say to the Pharisees.
It is interesting how Jesus when he tells them that they are trapping him, calls them hypocrites.
Anyone who has ever taught Hamletto school children will have noticed how young people are so opposed to hypocrisy.
I have always tried to explain that the older we get the easier it is for us to be hypocritical.
The grace of God can spare us from that too.
– MICHAEL COMMANE OP